- 27 Jun 2025
- Voices of History
- Podcast
- Oral History
- Special Collections
The Voices of History: Mountains of Resilience
Voices of History
Voices of History 27 minutesMountains of Resilience
In this episode of Voices of History, we meet with two remarkable women, Bibi Afroze and Siramdam Begum, from Hunza in North Pakistan. They share their recollections of the hardships of growing up in an isolated mountain community in the mid-20th century, but with an appreciation for its unique traditions, festivities and a profound sense of unity and hope. They also share their memories of the first-ever visit of an Ismaili Imam to the region in 1960, which has transformed the trajectory of the region.
As Bibi Afroze and Siramdam Begum were interviewed for the IIS Oral History Project in Burushaski, a language isolate spoken in Hunza, Nagar and Yasin valleys of North Pakistan, this episode of VOH is released in both English and the original language of Burushaski spoken in Hunza.
Bibi Afroze
Siramdam Begum
Bibi Afroze with her granddaughter
Bibi Afroze
‘Bibi Afroze in Hunza’ (2023)
Photographer: Sania Ali
© All Rights Reserved
Siramdam Begum
‘Siramdam Begum with medals she received for community service, Gilgit’ (2023)
Photographer: Hassan Ali Shah
© All Rights Reserved
Bibi Afroze with her granddaughter
‘Bibi Afroze with her granddaughter and interviewer Sania Ali in Hunza’ (2023)
Photographer: Sania Ali
© All Rights Reserved
Community-Building Through Shared Struggle
Survival is generally marked by human interdependence, but it was more so in mid-20th-century Hunza, where survival was a communal effort. Bibi Afroze recalls that even children had an active role to play, and herding sheep, collecting firewood, and assisting in household chores were not exceptional duties but part of daily life. Every task, from harvesting wheat to crafting soap from local plants, was woven into a broader story of resilience and mutual support.
Girl with grass
Ploughing in Hunza
Herding Sheep in the Snow
Fetching firewood
Sowing Seeds
Reaping crops
Altit Fort Garden
Weeding a field
Hunza agriculture
Playing with mud
Girl with grass
‘Hunza District, girl with grass’ (c. early 20th Century)
Photographer: John Törnquist
Source: Mission Covenant Church of Sweden Archives
License: Wikimedia Commons (CC0 1.0 Public Domain)
Ploughing in Hunza
‘Ploughing in early 20th-century Hunza’ (c. 1934)
Source: ‘Afiato Ploughing’, plate X, p. 114, Language Hunting in the Karakoram, E.O. Lorimer (Woking, 1939); archive.org
License: CC BY-NC 4.0
Herding Sheep in the Snow
‘Herding Sheep in the Snow, Chipurson Valley’ (2015)
Photographer: Fayeem Avzl
Source: Wikimedia Commons
License: CC BY-SA 4.0
Fetching firewood
‘Little Hunza Girl with a grain—a willow back basket full of twigs and sticks’ (c. 1934)
Source: Fetching firewood in a shoulder basket, plate XV, p. 176, Language Hunting in the Karakoram, E.O. Lorimer (Woking, 1939); archive.org
License: CC BY-NC 4.0
Sowing Seeds
‘Sowing Seeds’ (c. 1934)
Source: Aliko Sowing, Plate X, p. 114, Language Hunting in the Karakoram, E.O. Lorimer (Woking, 1939); archive.org
License: CC BY-NC 4.0
Reaping crops
‘A Hunza woman reaping the crop’ (c. 1934)
Source: Gohir Nimo of No. 9, Reaping, plate XVII, p. 224, Language Hunting in the Karakoram, E.O. Lorimer (Woking, 1939); archive.org
License: CC BY-NC 4.0
Altit Fort Garden
Sheep peacefully grazing in the lush green Altit Fort Garden, Hunza. (2014)
Photographer: Faizalalwani
Source: Wikimedia Commons
License: CC BY-SA 4.0″
Weeding a field
‘Hunza women weeding in a field’ (c.1934)
Source: Party of Women Weeding, Plate X, p. 114, Language Hunting in the Karakoram, E.O. Lorimer (Woking, 1939); archive.org
License: CC BY-NC 4.0
Hunza agriculture
‘Cattle manure was used as fertilizer in agriculture in Hunza’ (c. 1934)
Source: Dumping manure, Plate X, p. 114, Language Hunting in the Karakoram, E.O. Lorimer (Woking, 1939); archive.org
License: CC BY-NC 4.0
Playing with mud
‘Hunza children playing with mud’ (c. 1934)
Source: Glilo and friends working mud into ‘cakes like those Mother makes’—a wish-fulfilment of Starvation Springtime, Plate XV on p. 114, Language Hunting in the Karakoram, E.O. Lorimer (Woking, 1939); archive.org
License: CC BY-NC 4.0
Similarly, Siramdam Begum vividly depicts women’s integral role in building and sustaining the community. Hunza’s women toiled to transform barren lands into thriving orchards, planting mulberries, apricots, and other fruits that would sustain generations. Their work was not just for their immediate families but for the collective well-being of the village and the community.
In times of grief, this deep-rooted solidarity shone even brighter. Siramdam remembers how families pooled their scarce resources- wheat, cloth, or simple meals—ensuring that no family faced hardship alone. This ethic of care, born of necessity and nurtured by tradition, formed the backbone of Hunza’s society and it continues to do so.
A Joyful Thread Amid Simplicity
Despite the hardships, the people of Hunza celebrated life with vibrant traditions that honoured nature, community, and faith. Festivals such as Ginani (the harvest celebration), Navroz (the coming of the spring festival), and Thomushaling (the midwinter festival) punctuated the agricultural calendar with moments of collective joy.
Ginani Festival
Salgirah celebration
Nawruz
Nawruz
Hunza bread
Burum hanik
Tzana
Salgirah celebration
Salgirah Celebration in Baltit Polo ground in Karimabad Hunza’ (2016)
Source: gbee.pk
Nawruz
‘Navroz Celebration in Hunza’ (2014)
Photographer: Shafqat Hussain
Courtesy of: Facebook @Shafqat Gems
Nawruz
‘Navroz Celebration in Hunza’ (2017)
Photographer: Asghar Khan
Courtesy of: Pamir Times
Burum hanik
‘Burum Hanik’ (2014)
Photographer: Khalid Mahmood
Source: Wikimedia Commons
License: CC BY-SA 4.0
Tzana
‘Tzana—a huge pot used for cooking meals for community events’ (2016)
Courtesy of: gbee.pk
Bibi Afroze and Siramdam reminisce about these celebrations with palpable warmth. Whether it was sharing a simple meal of roasted wheat and diltar that is yogurt water at Ginani or gathering around bonfires during the long winters, festivities were deeply communal. Weddings, too, embodied this spirit of togetherness. Even with limited resources, the community would unite to celebrate, singing traditional songs, cooking in communal pots, and marking life’s milestones with heartfelt, if humble, ceremonies.
Both women’s recollections of their weddings—modest affairs without grand decorations but rich in tradition and collective joy—offer a window into a time when community spirit mattered more than material abundance.
The Imam’s Visit and a New Era
Amidst these memories of perseverance and celebration, a moment of profound transformation stands out: the first-ever visit of His late Highness Aga Khan IV, the 49th Ismaili Imam, to Hunza in 1960.
This visit was a turning point for Hunza’s isolated mountain communities. Siramdam poignantly describes how the extreme poverty that had defined life in Hunza began to ease after the Imam’s visit. His guidance and the development initiatives he inspired through the establishment of the Aga Khan Development Network in education, health, and economic development planted the seeds of change that would, over time, reshape the region.
Prince Karim Aga Khan IV visits Gilgit-Baltistan
A banner welcoming the Aga Khan
Aga Khan IV visits Hunza
Aga Khan IV and volunteers
Aga Khan IV and the Mir of Hunza
Aga Khan IV receiving gifts
The Mir of Hunza and family
Hunza volunteers
Prince Karim Aga Khan IV visits Gilgit-Baltistan
‘His Highness Prince Karim Aga Khan IV visits Northern Areas of Pakistan (now Gilgit-Baltistan)’ (1960)
Photographer: Abdul M. Ismaily
Courtesy of: Muslim Harji
© All Rights Reserved
A banner welcoming the Aga Khan
‘A banner welcoming His Highness the Aga Khan, featuring Qur’anic verse 4:174’ (1960)
“O men, a proof has now come to you from your Lord; We have sent down to you a manifest light” (translation by A.J. Arberry)
Photographer: Abdul M. Ismaily
Courtesy of: Muslim Harji
© All Rights Reserved
Aga Khan IV visits Hunza
‘Mawlana Hazar Imam arrives in Hunza, Pakistan, on his first trip to the Northern Areas’ (1960)
Source: the.ismaili
Aga Khan IV and volunteers
‘His Highness Prince Karim Aga Khan IV salutes in response to volunteers greeting him at the entrance of one of the darbars in Hunza’ (1960)
Photographer: Abdul M. Ismaily
Courtesy of: Muslim Harji
© All Rights Reserved
Aga Khan IV and the Mir of Hunza
‘The Mir of Hunza in conversation with His Highness Prince Karim Aga Khan IV on stage during his first visit to Hunza in 1960’ (1960)
Photographer: Abdul M. Ismaily
Courtesy of: Muslim Harji
© All Rights Reserved
Aga Khan IV receiving gifts
‘His Highness Prince Karim Aga Khan IV received a gift from Mir Muhammad Jamal Khan and Prince Ghazanfar Ali Khan on behalf of the Hunza Jamat’ (1960)
Photographer: Abdul M. Ismaily
Courtesy of: Muslim Harji
© All Rights Reserved
The Mir of Hunza and family
Family members of Mir of Hunza on His Highness the Aga Khan IV’s first visit to Hunza. (1960)
Photographer: Abdul M. Ismaily
Courtesy of: Muslim Harji
© All Rights Reserved
Hunza volunteers
The volunteers of the Hunza Jamat with the photographer, Papa Jaan, seated third from right, during His Highness the Aga Khan IV’s first visit to Hunza (1960).
Photographer: Abdul M. Ismaily
Courtesy of: Muslim Harji
© All Rights Reserved
Establishing formal education systems, bringing innovation in agriculture through rural support programmes, and new economic opportunities through the AKDN continue to transform Hunza and Gilgit-Baltistan at large from centuries of isolation and hardship. More importantly, this emphasis on education, organisation and self-reliance ignited a new sense of hope and possibility among the people.
Today, as we remember his extraordinary life and contributions following the transition of Ismaili Imamat from His late Highness to Prince Rahim al Hussaini Aga Khan V, the memories shared in this episode serve as a testament to Aga Khan IV’s enduring impact on human lives. In the words of our narrators, the Imam’s compassion and vision helped turn the dreams of Hunza’s elders into realities for their future generations.
Aga Khan Higher Secondary School
Government school in Ganish
Women's carpentry class
'Taste of Culture'
Aga Khan Higher Secondary School
‘The Aga Khan Higher Secondary School (AKHSS)’ (2016)
Photographer: Nabila Khan
Source: Wikimedia Commons
License: CC BY-SA 4.0
Government school in Ganish
Government school, Ganish, Hunza-an AKF-supported School Improvement Programme-school Pakistan.
Courtesy of: AKDN/ Christopher Wilton-Steer
Women's carpentry class
‘Women Empowerment: Chronicles of Carpentry – CIQAM Hunza’ (2013)
Courtesy of: AKDN
'Taste of Culture'
Diamond Jubilee Special: Taste of Culture: Hunza, Pakistan (c. 2018)
Photographer: Sabeen Iqbal
Courtesy of: the.ismaili
The Oral History Project
By releasing this episode in both English and Burushaski, Voices of History aims to honour not only the stories themselves but also the linguistic and cultural heritage of Hunza. These narratives, rich in the textures of everyday life, celebrations, and transformative change, remind us that history lives not only in grand monuments or official records but in the voices and memories of those who built communities, endured hardship, and celebrated life in its simplest, purest forms.
As we listen to Bibi Afroze and Siramdam Begum, we are invited to witness a world shaped by resilience and grace—and to reflect on the remarkable journey of a community that, with the blessings and guidance of their Imam, moved from hardship to hope.
The Oral History Project of the Ismaili Special Collections Unit at The Institute of Ismaili Studies seeks to preserve the memories, experiences, and stories of members of Ismaili communities across the world in their own voices.
Do you have a story to share with the IIS Oral History Project? If you want to share your memories, the story of your family, or the story of an elder you know, please reach out to the Oral History Project Coordinator, Rizwan Karim at rkarim@iis.ac.uk.