Burge S., ‘Al-Suyūṭī’s Taʾrīkh al-khulafāʾ: A History of Politics or Piety?’ In Ali Ansari (ed.), Fruit of Knowledge, Wheel of Learning: Essays in Honour of Professor Carole Hillenbrand (London: Gingko Library, 2022), pp. 74-86.
Burge S., ‘The Early Commentators of the Qur’an.’ In George Archer, Maria Dakake and Daniel Madigan (eds) The Routledge Companion to the Qur’an (London: Routledge, 2021), pp. 223-234.
Burge S., ‘“Panangelon”: Angelology and Its Relation to Polytheism: A Case Study Exploring Meteorological Angels in Jalāl al-Dīn al-Suyūṭī’s al-Ḥabāʾik fī akhbār al-malāʾik.’ In Hans-Peter Pökel and Sara Kuehn (eds), The Intermediate Worlds of Angels: Islamic Representations of Celestial Beings in Transcultural Contexts (Beirut: Orient Institut, 2019), pp. 153-169.
Burge S., ‘Compilation Criticism: Reading and Interpreting Ḥadīth Collections through the Prism of Fragmentation and Compilation,’ in Asma Hilali and S. R. Burge (eds), The Making of Religious Texts in Islam: The Fragment and the Whole (Berlin: Gerlach, 2019), pp. 87-109.
Burge S., ‘Doctrine and Dogma in the Qur’an,’ in Mustafa Shah and M. A. S. Abdel Haleem (eds), The Oxford Handbook of Qur’anic Studies (Oxford: Oxford University Press, 2019), pp. 430-440.
Burge S., ‘The theological dynamics of medieval Christian-Muslim relations’, in David Thomas (ed.), The Routledge Handbook of Christian-Muslim Relations (London: Routledge, 2017), pp. 207-215.
Burge S., ‘Islamic’ in Eric Ziolkowski (ed.), The Bible in Folklore Worldwide. I. A Handbook of the Bible and Its Reception in Jewish, European Christian, and Islamic Folklores (Berlin: De Gruyter; 2017), pp. 307-330.
Burge S., ‘Evidence of Self-Editing in Jalāl al-Dīn al-Suyūṭī’s Taḥbīr and Itqān: A Comparison of his Chapters on Asbāb al-nuzūl’, in Antonella Ghersetti (ed.), Jalāl al-Dīn al-Suyūṭī: Papers from the First Conference of the School of Mamluk Studies (Leiden: Brill, 2016), pp. 143-181.
Burge S., ‘The Angels’ Roles in Death and Judgement: Al-Suyūṭī’s Approach to Hadith,’ in Amanda Phillips and Refqa Abu Remailleh (eds.), The Meeting Place of British Middle Eastern Studies: Emerging Scholars, Emergent Research and Approaches (Newcastle: Cambridge Scholars Press, 2009) pp. 40-59.
Burge S., ‘Introduction: Words, Hermeneutics, and the Construction of Meaning’, in S. R. Burge (ed.), The Meaning of the Word: Lexicology and Qur’anic Exegesis, (Oxford University Press, in association with the Institute of Ismaili Studies, 2015; Qur’anic Studies Series 13), pp. 1-40.
Burge S., ‘Lexicology, Ahadith, Poetry and Tafsir: Defending Lexicological Readings’, in S. R. Burge (ed.), The Meaning of the Word: Lexicology and Qur’anic Exegesis, (Oxford University Press, in association with the Institute of Ismaili Studies, 2015; Qur’anic Studies Series 13), pp. 157-193.
Burge S., ‘Jalal al-Din al-Suyuti’, in David Thomas and John Chesworth (eds), Christian-Muslim Relations. A Bibliographical History: Vol. 6 (1500-1600) (Leiden: Brill, 2015), pp. 561-568.
Burge S., ‘Jalal al-Din al-Suyuti, the Mu’awwidhatan and the Modes of Exegesis’, in Karen Bauer (ed.), Aims, Methods and Contexts of Qur’anic Exegesis (2nd/8th – 9th/15th C.), (London: Oxford University Press, in association with The Institute of Ismaili Studies, 2013; Qur’anic Studies Series 9), pp. 277-307.
Burge S., ‘Revelation and Reason: Theological Epistemology in John Macquarrie’s Thought.’ Journal of Anglican Studies 19 (2021), pp. 84-97.
Burge S., ‘The demystification of magic in the Tafsīr al-Manār: An analysis of the exegetical and homiletic devices used in the discussion ‘Mabḥath al-siḥr wa-Hārūt wa-Mārūt,’ Religions 12 (2021), §734, pp. 1-17.
Burge S.,‘The Ḥadīth Literature: What is it? And Where is it?’ Arabica 65:1-2 (2018), pp. 64-83.